I'm not at all inclined to find a person credible who argues that the answers to those questions are simple. I'm even less inclined to find a person credible who argues that the answers to those questions are unimportant.
Greg Beale's Handbook on the New Testament Use of the Old Testament: Exegesis and Interpretation surely is one of the most helpful books on the subject. It's a survey, so it doesn't address a number of the key issues in great detail, but it does offer a robust bibliography.
Justin Taylor posted a helpful overview of the book with links to related lectures and interviews. But Beale makes a crucial point that Taylor's overview doesn't deal with explicitly: The NT authors appear to have modeled their hermeneutical approach to the OT on the hermeneutical approach later OT authors applied to earlier OT writings. In other words, Beale argues that a careful analysis of how, say, the prophets quote the Pentateuch would reveal a similar hermeneutic to what the NT authors use when they quote the prophets.
If that proposition is true, then it would have profound implications for all sorts of contemporary debates, not the least of which is the tension among Covenant Theology, Dispensationalism, and their alternatives. And I suspect what might prove helpful is a partner volume to Carson & Beale's Commentary on the NT Use of the OT—a Commentary on the OLD TESTAMENT Use of the OLD TESTAMENT.
3 comments:
Perhaps I'm not understanding the context of the question, but what orthodox view of inspiration allows for the possiblity that NT authors erred in interpreting the OT?
Another related question would be if whether all the NT uses of the OT are strictly interpertive.
Watchman,
Many Dispensationalists think NT authors quote the OT out of context, but the inspiration of the Holy Spirit validates their usage. They'd also argue that we shouldn't apply the same hermeneutic. Given the fact that we're not inspired, it's a reasonable conclusion. The question is whether the premise is valid. Beale obviously believes that it's not. I'm unaware of a Dispensationalist response to Beale's understanding of the OT use of the OT. Perhaps someone else is.
d4, I'm not exactly sure what you're referring to. One of Beale's arguments is that the NT uses the OT lots of different ways. Obviously, texts that describe fulfillment have to contain some real correspondence, if that's what you mean by "interpretive."
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