tag:blogger.com,1999:blog-70804912024-03-23T13:24:18.361-05:00paleoevangelical"We will never save civilisation as long as civilisation is our main object. We must learn to want something else even more."
—C.S. Lewis, <i>Mere Christianity</i>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.comBlogger1340125tag:blogger.com,1999:blog-7080491.post-15437988047302378022016-04-12T19:56:00.003-05:002016-04-12T19:56:57.200-05:00Signs and WondersI've been a cessationist, more or less, for a long time. But now my beliefs <a href="https://twitter.com/DavidinDetroit/status/720030617371570176" target="_blank">just can't bear the weight of the evidence.</a><div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com0tag:blogger.com,1999:blog-7080491.post-62341885416311080552015-09-25T11:30:00.002-05:002015-09-25T11:30:18.754-05:00Joe Biden, Life at Conception, and Afghan Pedophiles<div style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px; margin-bottom: 6px;">
<a href="http://www.mediaite.com/online/joe-biden-human-life-begins-at-conception/" target="_blank">Vice President Joe Biden, September 22, 2015:</a></div>
<blockquote class="tr_bq" style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px; margin-bottom: 6px; margin-top: 6px;">
“I’m prepared to accept that at the moment of conception there’s human life and being,” Biden said. “But I’m not prepared to say that to other God-fearing, non-God-fearing people that have a different view.”</blockquote>
<div style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px; margin-bottom: 6px;">
<br /></div>
<div style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px; margin-bottom: 6px;">
Biden's moral reasoning is the sort that facilitates not just abortion, but ultimately <a href="http://www.thedailybeast.com/articles/2015/09/23/marines-taught-to-look-the-other-way-when-afghans-rape-children.html?via=twitter_page" target="_blank">instructions to American soldiers to accommodate Afghan pedophiles</a>:</div>
<blockquote class="tr_bq" style="background-color: white; margin-bottom: 6px;">
<span style="color: #141823; font-family: helvetica, arial, sans-serif;"><span style="font-size: 14px; line-height: 19.32px;">A 45-minute scripted presentation given to Marines as part of their pre-deployment process doesn't say that they shouldn’t report sexual assaults in the countries where they’re serving. But it explains that laws and norms about sexual relations vary from country to country, and that in Afghanistan in particular, sexual assault is a “cultural” issue, and not a purely legal one.</span></span></blockquote>
<div>
<div style="background-color: white; color: #141823; display: inline; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px; margin-top: 6px;">
In other words, Marines ought to understand how they're expected to treat children, but they shouldn't hold to the same standard other "God-fearing, non-God-fearing people that have a different view."</div>
</div>
<div>
<div style="background-color: white; color: #141823; display: inline; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px; margin-top: 6px;">
<br /></div>
</div>
<div>
<span style="color: #141823; font-family: helvetica, arial, sans-serif;"><span style="font-size: 14px; line-height: 19.32px;">Laws protect us from evil people who "have a different view" that the strong can exploit the weak. That's what laws are for, and that's what lawmakers like Biden do. </span></span><span style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px;">Biden spent 26 years in the Senate, and now more than 6 as its presiding officer. It's unimaginable that he doesn't comprehend the incoherence of his statement.</span></div>
<div>
<span style="background-color: white; color: #141823; font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 19.32px;"><br /></span></div>
<div>
<span style="color: #141823; font-family: helvetica, arial, sans-serif;"><span style="background-color: white; font-size: 14px; line-height: 19.32px;">But Biden isn't worse than most of our elected officials. He's just more honest.</span></span></div>
<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com2tag:blogger.com,1999:blog-7080491.post-83906969194451158412015-05-21T13:47:00.001-05:002015-05-21T13:49:02.108-05:00Throwback Thursday: The Concerns, Substantiated EditionPerhaps many of you already listen regularly to Al Mohler's <a href="https://itunes.apple.com/us/podcast/albertmohler.com-thinking/id390278978?mt=2"><i>Thinking in Public</i> podcast [iTunes link]</a>. Those who don't may still want to catch his <a href="http://www.albertmohler.com/2015/05/18/thinking-in-public-grant-wacker-2/">May 18, 2015, installment</a>, "Evangelical Titan: A Conversation about Billy Graham with Historian Grant Wacker."
Below are two of Mohler's comments that I suspect will interest most readers here. One is fairly early in the conversation. The other is from Mohler's reflective monologue after the interview has concluded.
<br />
<blockquote>
20:00: The theologian in me, I'll admit, has a great deal of difficulty imagining how Billy Graham in 1957 could have included some of the people he included on that [New York City crusade] platform. And I have to tell you, just speaking as honestly as I can, I find myself at many points wondering if Dr. Graham would do now what he did then, knowing where mainline Protestantism went after 1957, and where I would argue he should've seen where it was going even then.</blockquote>
And later:
<br />
<blockquote>
1:01:21: When it comes to the theological inclusiveness that marked at least some of the early decades of Dr. Graham's ministry, it is now even more clear that American Protestantism was moving in two very different, and eventually contradictory, directions. One towards an explicit accommodation with modernity—the course of Protestant liberalism—and the other in the direction of a very counter-cultural stance, made necessary by the theological convictions that are essential and central to what it means to be a Christian, and in particular what it means to be known and self-identified as an evangelical. </blockquote>
<blockquote>
In that sense, looking with full sympathy at the decisions that were made by Billy Graham then, we can understand that we face no opportunity of having such illusions now. We come to understand that the theological options that present us in the early decades of the 21st century are not between an establishment Protestantism that still retains some form of allegiance to historic Christian doctrine, and to a more conservative variant that is more precise. We are now looking at two movement that are now separated by a great theological chasm, and it is now not possible to look at the situation as Billy Graham confronted it in the 1950s, and believe that in any way it now represents what we know to be the theological options in the 21st century. </blockquote>
<blockquote>
I know from first-hand knowledge that many of those who were the conservative critics of Dr. Graham's ministry during its public years, that many of those critics were motivated by a very sincere theological assessment that forced them to create distance between themselves and Dr. Graham. Over time, many of those concerns were substantiated, certainly by the leftward trajectory of mainline Protestantism. But many of those conservative critics also had, underlying that distance that was created between themselves, a basic gladness in the fact that Billy Graham was preaching the gospel. And they were glad to hear the gospel preached. And they were glad to see so many people respond to the saving gospel of Jesus Christ.</blockquote>
<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com1tag:blogger.com,1999:blog-7080491.post-42222858152809699912015-04-15T15:28:00.001-05:002015-04-15T15:28:24.577-05:00Church Discipline, Abraham Lincoln, Jim Crow, and Religious Freedom<div class="p1">
Ethnic tension, religious liberty threats, and the anniversaries of the end of the Civil War and Lincoln's assassination have stirred up my mind to ask a few "what if's":</div>
<div class="p1">
<br /></div>
<div class="p1">
What if Bible-believing, gospel-preaching churches in the antebellum American South had 1) exercised discipline on members who participated in the evils of slavery and 2) proclaimed a biblical theology of all people created equally in God's image?</div>
<div class="p1">
</div>
<ul>
<li>Would the Civil War have ever happened?</li>
<li>Would the size and power of the federal government have exploded exponentially, as it did through the events and aftermath of the Civil War?</li>
<li>Would Jim Crow laws have ever gained traction? Would the Civil Rights movement have even been necessary?</li>
<li>Would the 14th amendment have been enacted? Its "equal protection" clause vastly expanded the power of the federal government over state governments. That amendment is a key reason the federal government, particularly the Supreme Court, is able to overrule state provisions on abortion, same-sex marriage, and religious freedom. What if that amendment never made it into the Constitution? Could <i>Roe v. Wade</i> have even become a federal issue?</li>
<li>Would theological liberals, who often opposed slavery and racial discrimination sooner and more forcefully than theological conservatives, have gained less credibility and moral influence in American society?</li>
<li>Would African American pastors have had access to theological training in conservative schools, rather than only liberal institutions? Would African American congregations be more theologically healthy today?</li>
<li>For that matter, would there even be "African American congregations," or would churches be far more ethnically integrated than they are today?</li>
<li>Would gay rights activists be able to make the case that discrimination against homosexuals is as morally repugnant as the Jim Crow South?</li>
<li>Would we be staring in the face the precedent of the Supreme Court's <i>Bob Jones University v. United States </i>decision as a threat to churches' tax exempt status</li>
</ul>
And here's the kicker: <i>Is it possible that threats to religious freedom have ultimately and ironically emerged from the widespread failure of churches to practice church discipline and recognize that all people are created in the image of God?</i><br />
<div class="p1">
<br /></div>
<div class="p1">
Of course I can't answer those questions with any real certainty. But this much I will say:</div>
<div class="p1">
<br /></div>
<div class="p1">
Don't tell me that ecclesiology is peripheral, or irrelevant, or simply a matter of what works best.</div>
<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com4tag:blogger.com,1999:blog-7080491.post-11964876077849649782014-11-06T21:46:00.000-06:002014-11-07T00:10:30.038-06:00(in)Frequently Asked Questions About the SBC (excursus)One friend suggested that I address the question: <b>When can we expect the formation of a Log Cabin SBC?</b><br />
<br />
Some of you may have encountered <a href="http://sharperiron.org/filings/110314/30367">consternation</a> regarding comments reported by various media outlets and attributed to some SBC leaders in the ERLC's "The Gospel, Homosexuality, and the Future of Marriage" conference held last week. <a href="http://www.huffingtonpost.com/sharon-groves/is-the-southern-baptist-c_b_6078108.html">Huffington Post</a>, <a href="https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CB4QFjAA&url=http%3A%2F%2Fonline.wsj.com%2Farticles%2Fsouthern-baptists-gay-community-break-bread-at-conference-1414691923&ei=jVJcVO69OtiryASimYDYAQ&usg=AFQjCNGLYQG5n7lsQSYdCpWTCjqZNrKGOw&sig2=xMSE6ZnddJiEmo8Vo4i3Lg&bvm=bv.79184187,d.aWw">WSJ</a>, <a href="http://www.msnbc.com/craig-melvin/new-openness-gay-worshippers">MSNBC</a>, and <a href="http://onenewsnow.com/church/2014/10/30/where-are-southern-baptist-leaders-headed-re-homosexuality#.VFxSHPTF_tA">One News Now</a> all report some sort of shift within the SBC on matters related to homosexuality.<br />
<br />
A couple of them purport to quote Al Mohler–or someone else purportedly quoting him—repenting for "denying that homosexuality was legitimate," or something similar.
None of them actually agree on his exact words. Actually, they all get them wrong. See for yourself. <a href="https://www.youtube.com/channel/UCutFChK6m2a_8PFcLIu_g_w" target="_blank">You can access all the videos of the conference talks and panels here.</a>
Here's Mohler's keynote:<br />
<iframe allowfullscreen="" frameborder="0" height="315" src="//www.youtube.com/embed/Iq3EiToCylQ?rel=0" width="560"></iframe><br />
And <a href="http://youtu.be/Iq3EiToCylQ?t=28m51s">this link</a> should take you directly to the most relevant portion of the talk, though I'd ask that you watch the entire video for full context if you want to quibble over minutiae.<br />
<br />
This panel discussion includes an exceptional answer from Rosaria Butterfield to a question about problems in the term "sexual orientation":<br />
<iframe allowfullscreen="" frameborder="0" height="315" src="//www.youtube.com/embed/NJdEZv_24Uk?rel=0" width="560"></iframe><br />
<a href="http://youtu.be/NJdEZv_24Uk?t=16m35s">Here's a direct link</a> to that relevant portion as well.<br />
<br />
Now, I don't like to admit that I'm surprised, but I really wouldn't have expected Mohler to be presumed guilty of "<a href="http://sharperiron.org/comment/74069#comment-74069" target="_blank">serious compromise</a>" based on reports from socially liberal media outlets. Granted, I've made mistaken comments based on false reports on occasion, but let me ask one question: Shouldn't we be a bit more skeptical of media outlets with a vested interest in creating an illusion of SBC softening than we are of someone like Al Mohler, who's been crystal clear for years on a whole array of issues related to biblical morality?<br />
<br />
And whose credibility really ought to suffer here?<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com1tag:blogger.com,1999:blog-7080491.post-61672085738399396992014-10-27T06:30:00.000-05:002014-10-27T09:34:10.492-05:00(in?)Frequently Asked Questions About the SBC (part 2)<div class="MsoNormal">
Here's the second installment in a short series, for consideration in light of Northland's imminent adoption into the SBC. <a href="http://paleoevangelical.blogspot.com/2014/10/infrequently-asked-questions-about-sbc.html" target="_blank">Read part 1 here.</a></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;"><br /></b></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;">Is the SBC a
denomination?<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Depends what you mean by denomination. I remember a
couple SBC leaders argue that the SBC isn’t a denomination, only to refer—one
of them within a couple paragraphs—to “our denomination.”<o:p></o:p><br />
<br /></div>
<div class="MsoNormal">
Is it a denomination in the sense that there’s an
authoritative hierarchy or an organic linkage among the churches? (Think Episcopalians, Methodists, Presbyterians.) Not in the
slightest. In the sense that all SBC churches would identify as Baptists? Well yes, but
that’s hardly what most people mean.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
When people who understand the SBC call it a denomination, I
suspect that they mean that there’s a strong, structured partnership among SBC
churches that fosters a cohesive identity. And that's largely true.<o:p></o:p></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;"><br /></b></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;">Are SBC churches
autonomous? <o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<a href="http://www.sbc.net/aboutus/acloserlook.asp" target="_blank">Yes. <i>Yes. </i>YES.</a> I’m
always puzzled when independent Baptists claim that SBC churches aren’t autonomous?
Can anybody really explain this to me? Do independent Baptists think that
denominational officials exercise improper influence over pastors and churches?
Is that really different from what IFB college presidents and evangelists have done, or what IFB churches have relinquished to them?</div>
<div class="MsoNormal">
<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
SBC churches own their property, choose their leaders, and
exercise full control over every dime of their money. If they want to leave the
SBC, they’re entirely free to do so. There would be a pitchfork rebellion among Southern Baptist churches if they thought for a moment that some suit in Nashville was robbing them of their autonomy. Think I'm kidding?<o:p></o:p><br />
<br />
By the way, some of you may have heard stories of churches getting sued for leaving the Convention back in its less conservative days, and perhaps even losing its property. For a few years I was a member of an independent Baptist church that existed because it had tried to leave the Convention, got sued (by the minority of the original church that wanted to stay), and ultimately lost its property. But the ultimate issue in that situation was that the church disregarded its own governing documents in the process of leaving. That was the source of the legal battle, not a lack of autonomy.</div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;"><br /></b></div>
<div class="MsoNormal">
<b style="mso-bidi-font-weight: normal;">What do SBC churches
have to believe? What can get you kicked out?<o:p></o:p></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
The SBC has what’s more or less a confession of faith—the
Baptist Faith & Message 2000, a strengthened revision of earlier versions.
But SBC churches don’t have to adopt or affirm it. Rather, the BF&M defines
the parameters of the cooperative ventures of the convention.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Here’s <a href="http://www.sbc.net/aboutus/legal/constitution.asp" target="_blank">what the SBC constitution says about membership</a> in
the Convention: An SBC church is one that is:</div>
<div class="MsoNormal">
<o:p></o:p></div>
<blockquote class="tr_bq">
“In friendly cooperation with the Convention and sympathetic
with its purposes and work. Among churches not in cooperation with the
Convention are churches which act to affirm, approve, or endorse homosexual
behavior.”</blockquote>
<div class="MsoNormal">
<o:p></o:p></div>
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<!--StartFragment-->
<span style="font-family: Cambria; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: "MS 明朝"; mso-fareast-language: JA; mso-fareast-theme-font: minor-fareast; mso-hansi-theme-font: minor-latin;">In other words, there is some possibility that the
Convention may refuse to seat messengers (similar to delegates) from a church
at the annual meeting for matters other than affirming homosexual behavior. On
several occasions the Convention has refused to seat messengers or withdrawn
fellowship from churches for that reason—most recently last month—but I’m not
aware of similar action for other reasons. State conventions have refused to
seat messengers for a broader range of reasons.</span><!--EndFragment-->
<br />
<span style="font-family: Cambria; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: "MS 明朝"; mso-fareast-language: JA; mso-fareast-theme-font: minor-fareast; mso-hansi-theme-font: minor-latin;"><br /></span>
<span style="font-family: Cambria; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: "MS 明朝"; mso-fareast-language: JA; mso-fareast-theme-font: minor-fareast; mso-hansi-theme-font: minor-latin;">Up next:</span><br />
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<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com5tag:blogger.com,1999:blog-7080491.post-32281172204616864092014-10-23T23:49:00.001-05:002014-10-23T23:49:26.748-05:00(in?)Frequently Asked Questions About the SBCIn light of the imminent adoption of Northland into the SBTS family in the SBC tribe, I thought it might be useful to add a bit of my own misinformation to all the rest that's swirling around certain crannies of the internet. Now I should admit, I'm going to over-simplify some of the complexities. So if you'd prefer official, vetted information to some yayhoo (it's a Southern term) blogger, <a href="http://www.sbc.net/aboutus/" target="_blank">this is your place</a>.<br />
<br />
<b>What is the SBC?</b><br />
<b><br /></b>
The Southern Baptist Convention is a partnership arrangement for roughly 45,000 churches in the United States. Through established agencies, governing documents, and theological parameters, these churches cooperate to spread the gospel, plant churches, and train pastors throughout the United States and to the ends of the earth.<br />
<br />
Technically, the Southern Baptist Convention exists for a couple days out of the year to conduct Convention business during the annual meeting. I’m not sure whether it’s still the case, but for a long time the annual meeting was the largest deliberative body in the world. In the interim between annual meetings, the Executive Committee manages operations for the Convention, and various agencies carry out the mission.<br />
<br />
<b>What are those agencies?</b><br />
<br />
In addition to the Executive Committee, the International Mission Board (IMB) focuses on international evangelism, church planting, and pastoral training. David Platt was recently elected its president. The North American Mission Board (NAMB) performs similar functions in North America.<br />
<br />
Six seminaries train pastors, missionaries and other Christian workers, listed here in order of size: Southern (Mohler, 2,000), Southeastern (Akin, 1,588), Southwestern (Patterson, 1,497), New Orleans (Kelley, 1,335), Midwestern (Allen, 507), and Golden Gate (Iorg, 433). (Incidentally, it might be interesting to compare the size of the smallest SBC seminary with the total full-time equivalent enrollment of IFB seminaries at BJU, PCC, DBTS, CBTS, VBTS, FBTS, BBS, and MBU.) The SBC operates no colleges except those that function under the umbrella of some of these seminaries.<br />
<br />
The Ethics and Religious Liberty Commission (ERLC) trains churches to engage with issues related to ethics and policy both internally and in the public square. It also serves as the public voice for the Convention on those same issues. Guidestone Financial Resources manages insurance products and retirement savings. Lifeway Christian Resources publishes curriculum, performs research, and provides training resources. The Woman’s Missionary Union mobilizes churches for missions.<br />
<br />
The SBC president (presently Ronnie Floyd) serves no more than two years. This role is largely ceremonial, similar to British royalty, though its appointment powers were pivotal in the Conservative Resurgence and remain crucial to the long-term fidelity of the Convention. The Executive Committee president (Frank Page) exercises administrative oversight of the Convention's year-round operations. In other words, he’s really the most powerful person in the Convention. Russell Moore’s leadership in the ERLC makes him the functional spokesman for the Convention. He’s the guy you’re mostly likely to see speaking on behalf of the Convention in the media.<br />
<br />
Just a little prediction I can’t resist. And let me say first that I have zero—repeat, ZERO—inside information. When Ronnie Floyd’s second term as president ends in 2016, watch for Al Mohler to be elected the next president. And I wouldn’t be a bit surprised if Frank Page announces his retirement from the ExComm about the time Mohler’s presidency ends in 2018. Then, well, you can see where I’m going with this.<br />
<br />
More info on the SBC agencies <a href="http://www.sbc.net/aboutus/entities/sbcec.asp" target="_blank">here</a>, and again, that stuff is all fact-checked and official.<br />
<br />
Lot's more questions to come (though no promises on when), including . . .<br />
<br />
<ul>
<li>What does it mean to be an SBC church?</li>
<li>Are SBC churches autonomous?</li>
<li>Is the SBC a denomination?</li>
<li>Should I lead my independent Baptist church to join the SBC?</li>
<li>What was the Conservative Resurgence, and why was it necessary? Is the Resurgence over?</li>
<li>Are there liberals in the SBC?</li>
<li>And much more…</li>
</ul>
<br />
<div>
Feel free to suggest questions in the comments. </div>
<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com10tag:blogger.com,1999:blog-7080491.post-5001915679743562552014-09-08T11:06:00.000-05:002014-09-08T11:06:00.510-05:00What Fundamentalism Taught Me About Culture, and Cultural Legalism<div>
Some months ago I heard a sermon in which a pastor explained his understanding of legalism and critiqued some erroneous teaching in the contemporary evangelical landscape. I agreed wholeheartedly with most of his argument, but I want to hone in on how he framed the issue. Here's an important portion of what he said:</div>
<blockquote class="tr_bq">
Today, the problem is not so much <i>actual</i> legalism. The problem is <i>accused</i> legalism. And those who argue for <i>accused</i> legalism basically say that rule-keeping in any form will somehow equal a walk with God. And so they make the case that anyone who has rules in their home or in their school or in their church of any kind is essentially an accused legalist. So if you have personal standards or institutional standards, then they accuse you of legalism. </blockquote>
<blockquote class="tr_bq">
But I don't know of anyone, frankly, who has institutional standards or personal standards that would ever advocate that the keeping and maintaining of standards somehow obtains our justification or maintains justification or, frankly, even obtains or maintains sanctification. Now, I've known a lot of fundamental pastors all my life. I have never heard a pastor say that, ever. And so I think it is a red herring and a false accusation.</blockquote>
Now, if there's one thing fundamentalism has taught me, it's that culture matters. How we interact with or consume culture shapes what we love, treasure, and believe. Often subtly, even imperceptibly. If that's true, then it's also true that rules in our homes and churches and schools create cultures that shape what we love, treasure, and believe. Pastors can say all the right things, but we need to be alert to how rule systems create cultures. Could anyone who believes that culture matters deny that the power of a culture could undermine even the most sound theology?<br />
<br />
Rules aren't bad. I don't know how a Christian could deny that we are obligated to obey, at the very least, the imperatives in the New Testament. (Granted, dispensationalists will want to exclude lots of the imperatives in the Gospels, but that's another conversation.) And I'm highly doubtful that even the most tenacious antinomians really practice their principles consistently in their parenting.<br />
<br />
Nevertheless, my experiences have led me to believe that homes and churches and schools with lots of rules far too often undermine the gospel and cultivate legalistic thinking. I've seen them lead people to believe that they can merit favor with God by keeping his rules or ours—to believe that sanctification is fundamentally contingent on personal effort. And I've seen people grow frustrated with the inevitable failure of that conclusion, give up, and grow embittered. Do you think there's any possibility that these sorts of institutions have even sown the seeds for the antinomian backlashes we're dealing with these days?<br />
<br />
So what should we do? Maybe a part of the solution could be to evaluate whether our institutional rules might actually be counterproductive. Maybe some of them should be discarded and replaced with more heart-oriented, relationally-grounded discipleship systems. But at the very least, leaders of families, churches, and schools with robust rule and discipline systems will need to redouble their efforts to reinforce the foundation: Our standing with God is acquired and maintained by grace alone, through faith alone, in Christ alone. And sanctification will never progress without the initiating, motivating, enabling ministry of the Spirit. I'm not at all convinced that the conservative streams of American evangelicalism have laid that foundation well, or even tried.<br />
<br />
That's what fundamentalism taught me about culture. A certain kind of culture. It just took me a long, long time to realize it.<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com3tag:blogger.com,1999:blog-7080491.post-16049593654912763272014-07-29T23:38:00.000-05:002014-07-29T23:40:53.778-05:00Science Doesn't Even Know What It Doesn't KnowWhat if scientists already knew they could be deceived about the foundational nature of the universe? Do you think that would inject a bit of humility into a scientific worldview, particularly when it purports to speak about things that no human directly deserved?<br />
<br />
Read below a jaw-dropping admission from a reputable physicist, professor <a href="http://www.ted.com/speakers/brian_greene">Brian Greene</a> of Columbia University, delivered in <a href="http://www.ted.com/talks/brian_greene_why_is_our_universe_fine_tuned_for_life#t-1090881">a 2012 TED Talk</a>. (A bit of background: In 1929 Edwin Hubble realized that universe was expanding, not static. In 1998 two teams of scientists discovered that, contrary to what everyone believed, the expansion of the universe isn't slowing down over time. It's actually speeding up.)
<br />
<br />
Here's what Greene said:<br />
<blockquote>
<i>Because the expansion [of the universe] is speeding up, in the very far future those galaxies will rush away so far and so fast that we won't be able to see them—not because of technological limitations, but because of the laws of physics. The light those galaxies emit—even traveling at the fastest speed, the speed of light—will not be able to overcome the ever-widening gulf between us. </i></blockquote>
<blockquote>
<i>So astronomers in the far future, looking out into deep space, will see nothing but an endless stretch of static, inky, black stillness. And they will conclude that the universe is static and unchanging, and populated by a single central oasis of matter that they inhabit—a picture of the cosmos that we definitively know to be wrong. </i></blockquote>
<blockquote>
<i>Now, maybe those future astronomers will have records handed down from an earlier era like ours, attesting to an expanding cosmos teeming with galaxies. But would those future astronomers believe such "ancient knowledge," or would they believe in the black, static, empty universe that their own state-of-the-art observations reveal? </i></blockquote>
<blockquote>
<i>I suspect the latter.</i></blockquote>
Now, if you delivered that talk, what would be the next words out of your mouth? Would you immediately conclude that we stand at a unique moment in history when our knowledge it near its zenith? Or would you raise this question: What might we think we know with absolute, incontrovertible certainty, that may not be true at all? Of what factors are we oblivious that would turn our conclusions on their heads? What do we not even know that we don't know?<br />
<br />
To find out what Dr. Greene had to say, you'll have to watch the end of the TED Talk embedded below.<br />
<br />
But I bet you can guess.<br />
<br />
<br />
<iframe allowfullscreen="" frameborder="0" height="315" mozallowfullscreen="" scrolling="no" src="http://embed.ted.com/talks/brian_greene_why_is_our_universe_fine_tuned_for_life.html" webkitallowfullscreen="" width="560"></iframe><div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com2tag:blogger.com,1999:blog-7080491.post-89695545201796241292014-06-11T13:26:00.001-05:002014-06-11T13:27:12.561-05:00Seeking Clarification from Non-CalvinistsTwo questions from anyone who would <i>not</i> consider yourself to be a 5-point Calvinist:<div>
<br /></div>
<div>
1. What would you call yourself?</div>
<div>
2. Would you agree with this language?:</div>
<div>
<br /></div>
<blockquote>Jesus Christ died at Calvary's cross, taking all the penalty of all the sins of all the world—everyone that's ever been born or ever will be born. Jesus Christ bore all their sins in that transaction there between him and his heavenly Father, when he paid the debt for all of us, that whosoever believeth in him should not perish but have everlasting life.</blockquote><div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com5tag:blogger.com,1999:blog-7080491.post-55693564094460920932014-05-21T23:33:00.002-05:002014-05-21T23:33:42.990-05:00Does Presbyterian Church Government Really Provide Superior Accountability?Removing Tullian Tchividjian's blog was a big win for TGC's credibility regarding the "G" in "TGC." I'm inclined to agree with PCA pastor and Ref21 blogger Rick Phillips when <a href="http://www.reformation21.org/blog/2014/05/lawgospel-off-the-rails.php" target="_blank">he argued recently that Tchividjian's truncated (at best) understanding of sanctification constitutes "false doctrine."</a><div>
<br /></div>
<div>
I'm grateful for Phillips' bold, clear words, as well as several others' at Ref21. But I was intrigued by his concluding frustration with TGC's apparent reluctance to remove Tchividjian's blog.</div>
<div>
<br /></div>
<div>
Obviously, we know that TGC has taken this action, so that that point is now essentially moot.* But what seems to me to be a very live issue is the fact that Tchividjian pastors a PCA church—a church in the same denomination as Phillips, and not merely a denomination, but a Church—a capital-"C" Church. Now, I don't understand everything about PCA polity—not by a long shot. But I understand from a recently-ordained PCA pastor (converted from the Baptist/baptistic world) and Ref21 blogger, Todd Pruitt, that Presbyterian polity has an established process in place to deal with doctrinal error and abuses of authority. Not long ago, in reference to the Steven Furtick fiasco, <a href="http://www.reformation21.org/blog/2014/02/the-cult-of-the-visioneer.php" target="_blank">he asked Southern Baptists</a>, "Is there no mechanism in the Southern Baptist Convention that can provide oversight and correction to such abuses?"</div>
<div>
<br /></div>
<div>
Well, yes and no. Yes, in the sense that the mechanism available to Baptists is the local congregation. Congregations sadly run amok, but local church autonomy is one of the areas in which we allegedly-but-inconsistently "Bible people" have stuck to our story. But on the other hand, no, in the sense that we don't have a governing body sovereign over local churches that's empowered to hold them accountable. Unlike the PCA, we're merely a Convention organized to cooperate in pursuit of our mission, not a capital-"C" Church. Scripture teaches that we need to deal decisively with false doctrine, and it speaks most specifically to false doctrine <i>within</i> a particular church—or Church, as the case may be. Granted, <a href="http://www.reformation21.org/articles/my-offer-to-publicly-debate.php" target="_blank">another PCA pastor has proposed a debate</a> with Tchividjian, but wouldn't "false doctrine" require a Church to respond with more than debate? Perhaps that might be a first step.</div>
<div>
<br /></div>
<div>
So having said all that, I'm quite interested to see how a PCA pastor's accusation of "false doctrine" internal to the PCA plays out in PCA polity. I wouldn't have been surprised if an inter-denominational parachurch ministry created to foster evangelical unity had struggled to reach consensus or take decisive action. And I'd expect a Paper Presbyterian denomination to minimize doctrinal error. But that's not what I think the PCA is. And I don't think it's what the Ref21 PCA men think it is either. I pray they find wisdom and success, for the sake of the gospel.</div>
<div>
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<div>
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<br /></div>
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<div>
*In fact, it appears from Tchividjian's messianically-titled <a href="http://www.tulliantchividjian.com/2014/05/20/ive-come-to-set-the-captives-free/" target="_blank">post</a> ("I've Come to Set the Captives Free") that TGC made the decision no later than Thursday. <a href="http://thegospelcoalition.org/article/on-some-recent-changes-at-tgc" target="_blank">TGC's post</a> corroborates the timeline. Phillips posted on Friday. Perhaps he, <a href="http://thegospelcoalition.org/about/council" target="_blank">a Council member</a>, already knew the action had been taken. Or perhaps it matters little either way.</div>
<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com9tag:blogger.com,1999:blog-7080491.post-28852382505673040402014-03-05T10:00:00.001-06:002014-03-05T10:00:20.269-06:00Giving up Lent for Gospel ClarityAll the cool evangelical kids are starting to tell us again this year why we should recover the Christian calendar and give Lent a try. I'd like to suggest that perhaps we should first consider how Lent has in many cases been misunderstood to merit favor from God—simply in the [not] doing of the act. In light of its checkered past, I wonder if the very <i>worst</i> time of year to fast from something might not be the time of year when it's most likely to be misunderstood.<br />
<br />
I read a blogpost yesterday arguing that Lent provides an opportunity to disengage from a culture in which all our needs can be effortlessly satisfied to the point of excess. That's a valid concern. But when in the year is that opportunity not available to us?<br />
<br />
I really have no desire to fight anyone over this. Surely that wouldn't help anybody. If you choose to observe it in some way and it's helpful to you, I'll rejoice. Think of this as food for thought. Unless that's what you're giving up.<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com0tag:blogger.com,1999:blog-7080491.post-55153358259683000692014-02-20T22:34:00.003-06:002014-02-20T22:49:34.039-06:00Finney's Ghosts and the Furtick Fiasco<script src="http://www.wcnc.com/templates/belo_embedWrapper.js?storyid=246072001&pos=top&swfw=470"></script><object data="http://swfs.bimvid.com/player-3.2.15.swf" height="264" id="_fp_0.5211641122587025" name="player" type="application/x-shockwave-flash" width="470"> <param value="true" name="allowfullscreen"/> <param value="always" name="allowscriptaccess"/> <param value="transparent" name="wmode"/> <param value="high" name="quality"/> <param name="movie" value="http://swfs.bimvid.com/player-3.2.15.swf" /> <param value="config=http://www.wcnc.com/?j=embed_246072001&ref=http://www.wcnc.com/news/iteam/How-Elevation-Church-Pastor-Furtick-produce-spontaneous-baptism-246072001.html" name="flashvars"/></object><script src="http://www.wcnc.com/templates/belo_embedWrapper.js?storyid=246072001&pos=bottom&ref=http://www.wcnc.com/news/iteam/How-Elevation-Church-Pastor-Furtick-produce-spontaneous-baptism-246072001.html"></script><br />
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I have to assume that any reader here has already heard about and been instinctively nauseated by <a href="http://www.patheos.com/blogs/zhoag/2014/02/10/what-furticks-millions-the-we-serve-a-lead-pastor-mantra-might-mean/">this</a> and <a href="http://matthewpaulturner.com/2014/02/19/this-is-what-stevenfurtick-is-teaching-the-kiddos/">this</a>. (They have pictures!) In light of that assumption, I have just one comment about Furtick, but three about some associated ironies.<br />
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1. I'm hesitant to criticize a guy <a href="http://www.charlotteobserver.com/2013/10/27/4420172/elevation-church-pastor-responds.html">simply for having a huge house</a>. There are all kinds of explanations for that, some of which are legitimate. My beef is with the attitude, the crafted celebrity image, the lack of internal accountability and transparency, and the deceptive, manipulative methodology.<br />
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2. As much as I agree with the <a href="http://www.reformation21.org/blog/2014/02/the-cult-of-the-visioneer.php">general sentiments expressed here</a>, I could do without the scoldings from the Baptist-turned-Presbyterian. As <a href="http://www.reformation21.org/blog/2014/02/digby-done-it-first.php">a member of a less-personality-driven-Presbyterian-denomination has pointed out</a>, Presbyterians are not without their baptisms under false pretenses. Though I might like to insert a personal footnote that the plastic dolls were every bit as baptized as any live baby.<br />
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3. This morning, when I started plotting a post, I vaguely remembered stories of Billy Graham crusade organizers encouraging counselors to step out immediately at the invitation to "prime the pump." As I began to brainstorm what Google search terms would dredge up the facts, one Baptist leader tweeted <a href="http://www.patheos.com/blogs/getreligion/2014/02/concerning-all-those-fake-baptisms-at-elevation-church/">just what I was looking for</a>. So Furtick is no innovator. Though his antics may be more theatrical than Graham's, the difference is largely a matter of degree. Graham was no Furtick, but I'm struggling to understand how one could be intellectually consistent while criticizing Furtick on this particular point without similarly criticizing Graham.<br />
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4. Lest our independent friends find too much glee, is there really cause for rejoicing in the fact that the slick evangelical horror houses manufacture better reproductions of Finney's ghosts than their separatistic cousins'? What year was it when a particular University's drama teams stopped prowling the pews during prolonged invitations to compel closed-eyes-hand-raisers to relent and walk the aisle?<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com1tag:blogger.com,1999:blog-7080491.post-76655646504398144772014-02-13T15:04:00.001-06:002014-02-13T15:04:22.568-06:00Negligent Pastors, and Their EnablersThe longer I serve in pastoral ministry within a functioning, healthy (and always pursuing further growth) body of elders, the harder it is for me to understand why any pastor would not make every effort to identify qualified men and equip them to share leadership, teaching, and shepherding responsibilities. It's equally incomprehensible to me why anyone who trains pastors would in any way minimize or marginalize this responsibility, let alone build a case intended to excuse those who do not.
Why do you think a pastor would want sole responsibility to shepherd a congregation? Why would a pastor disregard his biblical responsibility to identify and train qualified leaders? Why would anyone want to supply an excuse to them?
I have a few ideas, but I'm curious what you think.<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com10tag:blogger.com,1999:blog-7080491.post-48103404994056289472014-01-31T10:04:00.001-06:002014-01-31T10:04:53.601-06:00Crusaders, Hopefully for the Last TimeTwo brief reflections on <a href="http://www.foxnews.com/us/2014/01/31/christian-college-in-wisconsin-drops-crusaders-nickname/">this article</a>.<br />
<br />
1. "Crusaders" has always been a dreadful mascot for any Christian institution, most particularly a Baptist Bible college. The article suggests that abandoning the Crusader moniker is due to an increasingly global society rather than Baptist theology and history. I prefer the principled argument over the pragmatic.<br />
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2. Wheaton College went through a similar switch several years ago. Then-President Duane Litfin framed the issue rather helpfully, as a clear matter of principle:<blockquote>It was not until I became aware of how offensive the image of the Crusades is to large segments of the world that I was forced to take another look at these historical events, and what I discovered was anything but ideal. Christians massacring Muslims; Muslims massacring Christians; Western Christians killing Eastern Christians and vice versa. We are hard-pressed to find anything in these disastrous waves of fighting that our Lord might have approved, despite the fact that the conflict was ostensibly carried out in His name. Try, as I did, reading up on the Crusades, searching for anything with which you would be willing to identify; you will find it an eye-opening exercise. It is little wonder that so many view these unfortunate historical episodes so negatively...<br />
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[Some might respond that] that the cross is offensive too; are we going to abandon that? To which, of course, the answer is no. We will stand or fall with the scandal of the cross. But we must not complicate that scandal by introducing our own scandals into the equation, scandals that may block others from seeing Jesus in our midst...<br />
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I have become convinced that making this change is a simple matter of faithfulness to Christ.</blockquote><div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com2tag:blogger.com,1999:blog-7080491.post-47817001168020468422013-12-19T13:51:00.000-06:002013-12-19T13:51:05.251-06:00The SBC and Cedarville's Return from the BrinkHow ironic would it be if SBC influence turned back Cedarville University from the sharp leftward drift that began and progressed when it was tied to the GARBC? Read <a href="http://www.religionnews.com/2013/12/13/reports-conservative-shakeup-ohio-christian-university-hits-women/">this story</a> for details on some of the early tremors in the turnaround that's only beginning.<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com0tag:blogger.com,1999:blog-7080491.post-83505641167394696382013-11-30T01:03:00.001-06:002013-11-30T09:49:48.282-06:00Imagine There's a Heaven...A few days ago a thesis congealed in my simmering pot of mental stew. Maybe it was the serendipity of listening to a performance of a Christian musical group from the Caribbean at the same time I was reading D.A. Carson's <i><a href="http://www.wtsbooks.com/christ-and-culture-revisited-d-a-carson-9780802867384?utm_source=%20bwright&utm_medium=%20bwright">Christ and Culture Revisited</a>. </i>I'm just naïve enough to imagine that this thesis might be widely affirmed—perhaps even reach consensus—but my latent inner realist reminds me that I'll be dispossessed of that notion in the comments section. Here's my thesis:<br />
<blockquote class="tr_bq">
<i>The cultural expressions that emerge from any given culture will invariably reflect the strengths and weaknesses of that culture. In other words, every culture will reflect an image of God that consists of a unique combination of fidelities and distortions.</i></blockquote>
The panel discussion embedded below, recorded by the National Center for Family Integrated Churches at its recent Worship of God conference, has opened a conversation about matters related to that thesis. I'm grateful for that conversation, but I'm unconvinced that the present direction of the conversation will be productive.<br />
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In my judgment, most of the comments in the panel were ignorant, irrelevant, indefensible, or unsubstantiated. Those arguments that were true and helpful are so tainted by their immersion in and apparent indifference to folly that they've been rather easily dismissed. Again, I haven't read everything, but I've seen enough blog responses, tweets, and <a href="http://religiousaffections.org/articles/articles-on-culture/panel-discusses-reformed-rap/">reader comments on the blog of one of the participants</a> to see one particular theme emerge: <i>Our cultural differences are inevitable, and that's okay.</i> Except I don't think it is.<br />
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In other words, many responses say that as long as God can use a form to advance Christian mission, our cultural preferences are matters of indifference. After all, they're just <i>preferences</i>. One theologian <i>both affirmed and denied</i> that cultural forms are neutral. In the same paragraph. One group says, "Rap is bad because I said so." Another says, "Form doesn't matter. It's all good."<br />
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I'm arguing that those approaches—reductionism, shame, misrepresentation, slogans—those approaches are way too easy. I'd like to think we could choose the more demanding, narrow path. That would require us—assuming we could embrace my thesis or something better—to shine a bright light of scrutiny on <i>all</i> our cultural expressions. Dissect Johann Sebastian Bach, Isaac Watts, Fanny Crosby, Mac Lynch, Chris Tomlin, Keith Getty, Scott Aniol, and Shai Linne. Every one of them. Not to mention all the men and women across the centuries and around the globe who likewise deserve to be mentioned.<br />
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Each of those individuals produced(es) works of art intended for Christian worship, and each of those works of art emerged from a complex and unique cultural milieu. What's more, each individual artist produced works of varying quality in different phases of their own artistic and spiritual maturity.<br />
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So what if old, godly, theologically astute white men from Grand Rapids sat down with young, godly, theologically astute black men from Philadelphia? (And yes, the black men are godly. Godly enough not to impugn the character, courage, and motives of people just because they disagree on musical form.) What if everybody at the table agreed that every culture represented at that table (along with all the rest) both reflects and distorts the image of God? That every culture is better suited to communicate certain aspects of Divine truth than it is others? And that no human culture produces optimal cultural expressions, because no human being or human culture is yet fully conformed to the image of Christ?<br />
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What if those old white guys and young black guys really tried to listen to and understand one another, and then—instead of simply singing an ecumenical "kum ba yah"—they helped each other understand the aspects of the other group's culture that are incompatible with Divine truth? (I have in mind more or less <a href="http://www.christianitytoday.com/gleanings/2013/april/fresh-debate-over-prominent-pastors-views-on-slavery.html">how Thabiti Anyabwile and Doug Wilson interacted extensively on slavery, race, and history</a>.) And what if the forms that different cultures find accessible and meaningful were refined as a result, increasingly capable of reflecting the image of Christ? I actually think it'd be a good thing for us white people to hear from some non-whites how our idealized cultural forms might actually undermine aspects of the gospel in ways we'd never have perceived.<br />
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My guess is that one of these two groups would welcome a conversation with that purpose and tone. I'm not so sure the other would see any such need, let alone display genuine desire to listen and learn. I'd love to discover that my cynicism is unfounded—merely an illusion created by my culture, or perhaps my own sinful heart.<br />
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Will we praise Jesus' name in heaven in a variety of styles reflecting diversity of human culture? Or will the consummation of Christ being formed in us mean that we find a musical center that is accessible and meaningful to all his Church, and worthy of his Name? I don't profess to know. Despite what some say, I'm not persuaded that Revelation 21 is decisive. But I'd like to think we could learn to speak to our brothers and sisters with respect and affection, this side of heaven, even if we aren't yet sanctified enough to sing together.<br />
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<iframe allowfullscreen="" frameborder="0" height="281" mozallowfullscreen="" src="//player.vimeo.com/video/80291749" webkitallowfullscreen="" width="500"></iframe><div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com1tag:blogger.com,1999:blog-7080491.post-33366056976733270602013-11-29T11:50:00.001-06:002013-11-29T11:50:28.140-06:00A Very Special Black Friday Offer<div class="separator" style="clear: both; text-align: left;">
If I can buy <a href="http://www.shopbjubruins.com/bob_jones_university_bruins__tailgate_and_leisure__-__Bob_Jones_University_Premium_Dual_Purpose_Spatula_slash_Bottle_Opener__Arched_Bruins_Engraved__Item_6-62-IL004H#.UpjShmSc7v1">this spatula that will "pop open a bottle of beer"</a> while I flip my burgers, why <a href="http://pastormonte.blogspot.com/2009/07/bju-pulls-jaeggli-book-from-publication.html">can't I buy</a> Randy Jaeggli's <i>The Christian and Drinking</i>? I feel like we need a panel discussion to address this burning question.</div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg9IhM0BWWqYBcBXHseJmMMDAeDvMudkDI7BJFAGo7rNRgFgXVZkictrIkmFeTF-5_OPNL4ulvLaikhUEN7P7lwOUXxJXpQP4gQoexDzH2AQFGwSJB5PEoMOzZ2i7Np6cvdeHkfAQ/s1600/Screen+shot+2013-11-29+at+11.41.09+AM.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="254" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg9IhM0BWWqYBcBXHseJmMMDAeDvMudkDI7BJFAGo7rNRgFgXVZkictrIkmFeTF-5_OPNL4ulvLaikhUEN7P7lwOUXxJXpQP4gQoexDzH2AQFGwSJB5PEoMOzZ2i7Np6cvdeHkfAQ/s320/Screen+shot+2013-11-29+at+11.41.09+AM.png" width="320" /></a></div>
<br /><div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com1tag:blogger.com,1999:blog-7080491.post-22905574423599062202013-10-30T16:33:00.002-05:002013-10-30T16:33:22.106-05:00Just Lookin' Out for YaIf you're a leader in a very conservative, separatistic slice of American evangelicalism, and you spin a narrative of Al Mohler, Southern Seminary, and the Southern Baptist Convention that omits or distorts the content of <a href="http://www.sbts.edu/resources/towers/twenty-years-%E2%80%A8and-counting-%E2%80%A8mohler-reflects-on-his-presidency-of-southern-seminary/">this reflective essay</a>, these talks (<a href="http://www.sovereigngracestore.com/Product/A2085-03-51A/The_Cost_of_Conviction_(Part_1)_MP3_DOWNLOAD.aspx">part 1</a> <a href="http://www.sovereigngracestore.com/Product/A2085-03-51B/The_Cost_of_Conviction_(Part_2)_MP3_DOWNLOAD.aspx">part 2</a>), <a href="http://www.sbts.edu/resources/towers/evangelical-centrifuge%E2%80%82president-mohler-builds-a-faculty/">this article</a>, or <a href="http://thegospelcoalition.org/blogs/justintaylor/2013/10/17/a-new-documentary-on-the-presidency-of-r-albert-mohler-jr-at-southern-seminary/">this documentary</a> (video embedded below), then you really need to know that you're simply destroying your own credibility. You know what they say about half truths, right?<br />
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<iframe allowfullscreen="" height="281" mozallowfullscreen="" src="//player.vimeo.com/video/76963904" webkitallowfullscreen="" width="500"></iframe><div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com2tag:blogger.com,1999:blog-7080491.post-14555606297492185242013-10-28T10:38:00.001-05:002013-10-28T10:38:48.866-05:00Stranger FireFor more comprehensive reflections on John MacArthur's "Strange Fire" conference and book, I would direct you to <a href="http://dougwils.com/the-church/excesses-of-the-wahoo-brethren.html">Doug Wilson</a> and <a href="http://thegospelcoalition.org/book-reviews/review/strange_fire">Tom Schreiner</a>. I'd just like to hammer home one particular point.<div>
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Some of you are members of cessationist churches. Some of you are cessationist pastors. I'll wager that most of you have used or heard used in your churches or camps or Christian colleges the language of "God told/spoke to/led me."(As in, "I was going to preach X sermon, but a few minutes ago God told me I needed to preach Y instead.")</div>
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So if you call yourself a cessationist and you've used that language or you welcome into your church those who use it, just know that you're affirming an even <i>stranger fire</i> than what's found in charismatic circles. Charismatics believe God continues to offer new revelation. You deny that he does, but you practice it anyway. I think that's pretty creepy.</div>
<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com2tag:blogger.com,1999:blog-7080491.post-40018574736587282862013-07-25T06:30:00.000-05:002013-07-25T06:30:02.201-05:00"Is It Time to Join the SBC?": A Rather Friendly Rejoinder (Part 2)See <a href="http://paleoevangelical.blogspot.com/2013/07/is-it-time-to-join-sbc-rather-friendly.html">part 1</a> for background to this post. What you read below interacts with <a href="http://www.centralseminary.edu/resources/nick-of-time/in-the-nick-of-time-archive/468-is-it-time-to-join-the-sbc">this article</a>.<br />
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1. Research into the history of the Northern Baptist Convention (NBC) provoked Bauder's piece, at least in part. I very much look forward to reading whatever publications emerge from that research. One of the most interesting tidbits he shares is his observation that "Initially, the convention operated purely as a coordinating body, but with the creation of the General Board of Promotion in 1919, it became a controlling body," "engineered by theological liberals" . . . "an opportunity to seize the whole denominational machinery, including the churches."<br />
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Just six years later, the<a href="http://www.cpmissions.net/2003/what%20is%20cp.asp"> SBC Cooperative Program</a> (CP) launched. Now, as to whether the SBC CP was likewise engineered by liberals to seize denominational machinery and churches, I must confess both some ignorance and some skepticism. Bauder seems to imply strong parallels when he says, regarding those who left the NBC and considered the SBC model, "[T]he risks inherent in the system were just too great." So while I'm not familiar enough with the dynamics in the SBC in the 1920s to comment confidently whether it was a liberal strategy, I can say that I've never encountered anyone who's attempted to make that case. I'd be interested to read it. What I can say is that if the CP actually was such a strategy, it failed miserably. Independent separatists might say that liberals succeeded for a few decades in the mid-20th century. I'd argue that they obviously didn't. Though liberals and indifferentists controlled most agencies for a time, the success of the Conservative Resurgence has clearly proven that loopholes in the system prevented denominational machinery from being seized. There's not much we Southern Baptists like more than a pitchfork rebellion, and now we know we can make one happen.<br />
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One more historical note before I move on: There were some battles over church property when churches attempted to leave the SBC. For several years, I was a member of a church that existed because people who voted to separate from the SBC lost their property in a courtroom fight. A strong majority had voted to disassociate from the SBC, but the minority sued, and some Southern Baptists testified on behalf of the minority. Unfortunately for that majority, the process of disassociation didn't conform to the governing documents of the church. I suspect the outcome might have been different had the disassociation been handled properly. Regardless, this was not a matter of convention ownership of local church property, as in recent Episcopalian/Anglican disputes, but of which faction of members held control.<br />
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All that to say this: The SBC cooperative structure may be a terrible idea for one reason or another, but I'm not at all convinced that it was a liberal idea. I'd suggest that the history of the NBC is far less relevant evidence to the issue than the history of the SBC. That, of course, remains a story in progress, but the present plot line of that story is surely not less encouraging to me than the plot line of the descendants of the separatist refugees from the NBC.<br />
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2. I appreciate Bauder's analogy between the CP and the Patriot Act: "In the hands of principled people, it can be both comforting and productive. In the hands of the unprincipled, or, worse yet, the wrongly-principled, it is bound to be devastating." Of course he's right. Unfortunately, I think that's the nature of institutional partnerships. The same could be said of an independent Baptist mission board, a Baptist Bible College, or Central Seminary. If I'm pastoring a church that's considering contributing $5,000 per year to any one of those agencies, I have to ask myself, "Am I comfortable making this investment, 1) realizing that this institution may not use the money precisely as I would, and 2) realizing this institution may change direction in the future as its board determines, but 3) expecting that the investment will bear fruit at least in the near term that justifies the investment, and 4) knowing our church can terminate the investment whenever we choose? Churches that partner with the SBC and/or Central Seminary answer that question, "Yes." We just have to be prepared and committed to walk away from our dollars that turned into bricks and mortar when and if we need to.<br />
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3. I am moderately skeptical of the SBC mantra, "We can do more together than we can do separately." Time will tell. (Interestingly enough, I heard GARBC National Representative John Greening embrace that language at their recent annual meeting.) But I do think we want to ask how—whether cooperatively or independently—we're going to get the gospel to places like Central Asia. (I'm assuming we want to.) These are Muslim countries. Highly inaccessible, unstable countries. Given the growing number of my friends and family members who serve as church planters in that part of the world and how they're getting there, I do wonder whether the mantra might prove true.<br />
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4. I'm unfamiliar with the mechanism that Bauder's classmate referred to when he told Bauder, "[The SBC] can get me a church if I need one. They have a good retirement program. And their insurance program is really great.” It is true that Guidestone offers retirement savings and insurance products, but to my knowledge the SBC does not subsidize those products. (Though I did make a note to put in a call to find out if I'm missing some windfall.) I do receive $17/month in a retirement savings match, but that's from our state convention, and I doubt that's what Bauder's friend had in mind. By the way, anything I save via Guidestone is my property, whether I eventually separate from the SBC or not. I'm also happy to report that we voted last month to permit Guidestone to expand its ministry assigment <a href="http://www.sbcannualmeeting.net/sbc13/newsroom/printfriendly.asp?ID=17">in order to provide insurance and investment products to like-minded individuals</a>. So friends, what's ours is about to be yours.<br />
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So is it time to join the SBC? I don't know. Your call. Just count the cost.<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com2tag:blogger.com,1999:blog-7080491.post-9153359737568848422013-07-24T10:33:00.000-05:002013-07-24T10:33:22.791-05:00"Is It Time to Join the SBC?": A Rather Friendly Rejoinder (Part 1)Perhaps you've seen Kevin Bauder's recent article, <a href="http://www.centralseminary.edu/resources/nick-of-time/in-the-nick-of-time-archive/468-is-it-time-to-join-the-sbc">"Is It Time to Join the SBC?"</a> from his <i>In the Nick of Time </i>series. If you don't already subscribe, I'd strongly encourage you to do so via the link on the right-hand side of the page. Even when you disagree with his conclusions, you'll benefit from his command of history, his interaction with Scripture, and his relentless logic.<br />
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I've shared <a href="http://paleoevangelical.blogspot.com/2013/06/seven-bad-reasons-to-leave-ifb-world.html">some of my perspective</a> on affiliation with the SBC not too long ago. If you're interested in that, you'll find it there, not here. Frankly, I have no desire, let alone expectation, to convince anyone who's content and fruitful within their present partnerships to affiliate with the SBC. But from time to time I do encounter people at a crossroads who perceive opportunities and threats in their future, regardless of which route they choose. In my previous post I primarily addressed heart issues in that decision. My objective now is to help that sort of person make an informed decision.<br />
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Before I do that, one of my friends commented to me online about my previous post that I was speaking at a macro level and ignored micro-level choices. In other words, the points I was making about the sort of partnership the SBC is leaves out the local decision: "Which local church is going to be more spiritually beneficial for my family and me to covenant with?" That's an important question, just not the one I was addressing.<br />
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That's enough background. In the next post we'll dive directly into the matters at hand.<br />
<br /><div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com0tag:blogger.com,1999:blog-7080491.post-89651785368033656452013-07-19T16:45:00.000-05:002013-07-19T16:45:19.966-05:00Off My MedsLast weekend I had the opportunity to listen to David Murray of Puritan Reformed Theological Seminary talk about his book, <i><a href="http://www.wtsbooks.com/christians-get-depressed-too-david-murray-9781601781000?utm_source=%20bwright&utm_medium=%20bwright">Christians Get Depressed Too</a></i>. I haven't read the book, and I don't intend to summarize his talks. I do want to call attention to one particular point he made:<div>
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<i>The brain's chemistry & electricity have been damaged by the Fall, just like our other bodily organs and everything else.</i></div>
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Some streams in the counseling profession want to medicate just about every problem. Others insist that mental illnesses and psychological disorders are fabrications, perhaps smokescreens for spiritual problems. Now, I assume it's true that we understand less about brain chemistry, the nervous system, and psychiatric medications than we do about the relationship between upper respiratory infections and amoxicillin. Nevertheless, I think we actually <i>do </i>know something about the extent of the curse, and we naïvely deny the complexity of the human condition if we exclude the physical processes of the brain from its effects.</div>
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Perhaps we could say that every self-respecting Calvinist ought to acknowledge that not every problem that has spiritual implications can be resolved exclusively by spiritual means.</div>
<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com0tag:blogger.com,1999:blog-7080491.post-78394662117019275062013-07-03T10:03:00.001-05:002013-07-03T10:03:25.260-05:00Dallas, 1985: "Turn Around and Go Back!"One of the pivotal moments in the conservative resurgence in the Southern Baptist Convention was the annual meeting in 1985 in Dallas, where 45,519 Southern Baptist messengers descended on the city.<br />
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This year in Houston at a "9Marks at 9" event, Danny Akin and Al Mohler discussed that annual meeting briefly, and Mohler told an extraordinary story of what happened on the interstates outside the city.<br />
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Audio available <a href="http://www.9marks.org/blog/new-audio-release-state-sbc-dever-akin-mohler-platt">here</a>. Context starts at 22:53.<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com2tag:blogger.com,1999:blog-7080491.post-5732112924789120162013-06-10T09:29:00.000-05:002013-06-10T09:29:00.208-05:00Seven Bad Reasons to Leave the IFB World for the SBC, and One Good ReasonAs another Southern Baptist Convention Annual Meeting is about to begin, and you're about to read news stories about our democratic process and our crazy uncles who relish it, I thought I might share a few thoughts that reverberate in my mind from time to time. I'm a Southern Baptist pastor who spent the first 33 years of my life in independent Baptist/Bible fundamental churches. The last five of that were in an SBC seminary. Had God moved differently a few years ago or at some point in the future, I'd very happily pastor in an "independent" context again. In fact, one of the harder things I ever had to do was encourage the chairman of a pulpit committee not to bring my name up because I believed he'd harm his own credibility if he did so.<br />
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All that to say, I have some appreciation for both worlds and some sense of their respective strengths and weaknesses, opportunities and threats. As I hear of more and more in the generations younger than mine leaving IFB circles for the SBC, I wanted to reflect on some good and bad reasons to do so.<br />
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<b>1: Better theology</b><br />
Don't naïvely fall for the "grass is always greener" lie. Depending on how where you draw the lines of "independent Baptist fundamentalism," the theological diversity in the SBC at least as broad as it is in the SBC world—everything from Ed Young, Jr. to Scott Aniol, and that's just the beginning. IFBs tend to be much more compartmentalized in their relationships, so the streams of relationships in that world are usually more homogeneous. You just think the SBC is better because the people you've heard of are more sound than lots of the influential IFBs you heard preach in chapel.<br />
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<b>2: Influence</b><br />
If you're a faithful, articulate young pastor, you're actually much more likely to find a position of influence in the IFB network. For one thing, it's a smaller pond. There might even be a smaller percentage of young pastors in, say, the FBFI, than at an SBC annual meeting. And every year <i>we</i> decry how old <i>we</i> are! By the way, is it really influence you want, in the sense of "making a difference for the sake of the name of Jesus"? Or is it personal prominence? Because that's just carnal.<br />
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<b>3: Better preaching</b><br />
Again, you're just judging by what you've heard. Average SBC preachers sound a lot like average IFB preachers. I suspect that more SBC preachers get the necessity of Christ-centered preaching (because the Bible is Christ-centered), while many IFBs are suspicious if not hostile to the notion, possibly because they see it as a threat to their Dispensationalism. The SBC's Christ-centered preaching is generally a good thing, of course, but you'll also find some who do it badly. Whether that's worse than not doing it at all, well, that's a different conversation.<br />
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<b>4: Missions funding</b><br />
I think it's a bit disingenuous to convert to the SBC world just so you can qualify for IMB funding that'll help you avoid three years of deputation. If you've really investigated the system and you think it's a good idea and you'll happily contribute to it even if the IMB <i>turns you down</i> for funding, maybe that's a different story. (I also think the SBC is headed for a massive financial restructuring not too far out in the future. Whether that restructuring actually becomes a full-blown crisis remains to be seen.)<br />
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<b>5: Healthier churches</b><br />
Again, I think there are plenty of unhealthy churches in both camps. Go pastor one, whatever camp it's in, and help it rediscover the full message and implications of the gospel.<br />
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<b>6: Less politics</b><br />
<i>Different</i> politics, maybe, but not less. Both circles leverage fear of man. Maybe IFBs use it more to disincentivize undesirable decisions (i.e. crossing lines on separation), while SBCs use it to incentivize desirable behavior (i.e. sending more money). I've seen friends steamrolled and wounded in both groups.<br />
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<b>7: Relationships</b><br />
I think the landscape in the IFB world is changing enough that you can cultivate local relationships with sound SBC pastors and churches (not to mention other sorts of churches), perhaps even constructive partnerships. As long as you don't get out too far ahead of your own church and you're mortifying your fear of man, you probably won't pay the price of ostracism like you might've ten years ago.<br />
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<b>One Good Reason</b><br />
Having said all that, here's one good reason you might consider cooperating with the Southern Baptist Convention: <b>You want to partner with other believers who share gospel essentials and Baptist distinctives as much as you possibly can, for the sake of the spread of the gospel to all the nations.</b> When all the underbrush is cleared away, I suspect this might be where IFBs and SBCs fundamentally differ. Among IFBs, you're viewed with suspicion (unless you possess the right pedigree) until you prove that you share the same theology and affiliations. In the SBC, if you're happy to cooperate by sharing financial and human resources that will be employed within the doctrinal parameters of the Baptist Faith & Message 2000, SBCs will assume you're a gospel partner until you prove otherwise.<br />
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Just in case those sentences are a bit confusing, what I mean is that IFBs will scrutinize your personal beliefs and associations. SBCs will scrutinize your willingness to cooperate in gospel work that is rooted in a set of doctrinal affirmations. Most SBCs will want that work to say <i>more</i> than that those affirmations in one way or another, but will insist on them as a minimum. You actually don't <i>have </i>to affirm the BF&M2000 to be Southern Baptist, but you need to know how your money is going to be used when you start writing checks.<br />
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If that sort of partnership that sounds attractive to you, and you can hold your nose on some less foundational issues while you work for reform in whatever way you can, then maybe . . . <i>maybe . . . </i>you should consider friendly cooperation with the Southern Baptist Convention.<div class="blogger-post-footer"><a href="http://www.wtsbooks.com/?utm_source= bwright&utm_medium= bwright"><img src="http://1.bp.blogspot.com/-jcD5a9jCe70/TjyywXMZcOI/AAAAAAAAACM/4Lqr-qmjROw/s1600/wtsbooks468x60.jpg" /></a>
Discounts on WTS <a href="http://www.wtsbooks.com/category-exec/category_id/763/nm/Imperfect_20Books/?utm_source=%20bwright&utm_medium=%20bwright">imperfect</a> & <a href="http://www.wtsbooks.com/category-exec/category_id/53/nm/Clearance/?utm_source=%20bwright&utm_medium=%20bwright">clearance</a> books.</div>Benhttp://www.blogger.com/profile/07113808932788409800noreply@blogger.com16